Saturday, February 1, 2014

JANUARY 2014 EDITION

I came late to the sport of hunting. Oh, over earlier years, I had tried my hand at deer hunting.  The times spent in a tree stand were times of frozen feet and boredom, seeing nothing but a few squirrels and birds. Deer hunting also seemed to be more of a solitary pursuit. Early in my childhood, my father took me with him on some dove hunts.  Mostly I spent my time as either a two-legged retriever or sitting in the front seat of my father's car while sneezing my brains out because of a ragweed allergy.  It was not until about ten years ago, friends introduced me to dove hunting and, soon after, quail and duck hunting.  I soon fell in love with everything about bird hunting.  In the ensuing years, I have had the privilege of hunting bobwhite quail in South Carolina and much of middle Georgia, Chukkar and Hungarian partridge and California quail in Idaho, Mearns quail in Arizona and even dove and pigeons in Argentina (that particular trip came through the kindness of the men in my Friday Morning Bible Study.)

What is it about bird hunting that appeals to so many?  I do not think it has to do as much with the taking of the prey as it is with other things involved in the hunt.  There is the excitement of the stalk, the shared struggles of navigating difficult landscape, the long hours of walking together trying to keep up with the dogs. The resurrection of the world, coming alive once again, sitting in a duck blind, seeing the sunrise through the early morning's mist is almost a religious experience. There is the shock and thrill of a covey rise or the sight of doves flying in your direction at top speed, twisting this way and that with every other beat of their wings. These things are sure to quicken your heartbeat. I believe all this touches something primal and spiritual in each of us.

I think, however, one of the best things about the hunt comes after it is over. The time around the dinner table enjoying a great meal together is a time when stories of the day's hunt takes place and laughter and jesting usually ensues. This is a truly great time. However, the time spent after dinner, sitting by the campfire or fireplace, in quiet conversation and reflection on the day's hunt is something I treasure the most. Deepening friendships seem to occur at this time. This is where, many times, ministry has taken place for me, when true hearts sometimes show themselves.

Young Life has a phrase that describes the process of ministry…"Face to face, friend to friend and heart to heart." Hunting together can be a great facilitator of ministry as long as it occurs naturally and not manipulatively. Folks can usually spot this in a heartbeat. The person you are with must know that you care about them as a true friend and are not just after "another scalp or notch on your gun." Sharing your heart and being transparent may facilitate the same things happening with your hunting friend.

You say, "I am not an evangelist or a discipler of men." "Au contraire", my friend, you are!  If you can care about a friend, if you can listen attentively to him or her, and if you can, with God's help, share your spiritual experience, strength and hope, then you are one! Good news, my friend, this can occur during a fireside conversation after a day of hunting or over the breakfast table or most anywhere.  In all of this, it is about our willingness to make ourselves available and open to the Spirit's leading.  Are you willing to" hunt' for opportunities to share the greatest joy of all with a friend. the joy of knowing and following Christ? I hope so!

Net Work News and Needs

It is a new year! I am excited about the prospects for the ministry. We are always on the lookout for new avenues of ministry so we welcome any suggestions you might have.

I have a heartfelt sense of gratitude to all of you that were partners in ministry last year. You were a great source of blessing and encouragement.

Our Friday Men's Group has begun a very interesting and challenging new study this month. We are discussing C.S Lewis, "The Screwtape Letters." We meet at 7:00 a.m. in the Card Room at Marietta Country Club. Our group is comprised of men between the ages of 40 and 90 years old. Some are retired; others of us work full time. We would love to have you join us. If you are interested, call me at 678-986-4814.

As St. Paul says in Phillipians 1:3, "I thank my God in all of my remembrances of (each one) you."

NET WORK MINISTRIES, INC. EXISTS FOR THE PURPOSE OF BRINGING TOGETHER GOD’S PEOPLE AND HIS RESOURCES TO PRESENT THE HEALING MESSAGE OF CHRIST’S   UNCONDITIONAL LOVE, THROUGH WORD AND DEED, TO A HURTING AND LOST WORLD.


NET WORK MINISTRIES, INC.
2671 OLD HICKORY DRIVE, N.W.
MARIETTA, GA., 30064-1833
678-986-4814          
  E-mail address – buckreese41@yahoo.com
Website: www.networkministries.blogspot.com

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Net Work Ministries, Inc. Purpose Statement

The purpose of Net Work Ministries is to bring hope and healing to men and their families by exposing them to the love of Jesus Christ in word and deed. Net Work also encourages men in living out their Christian faith in their day-to-day lives.

Net Work Ministries, Inc. is a pastoral counseling and resource networking ministry that brings God's people together for mutual support and enables them to use the abundant resources He provides. It is directed towards men, to bring them into a personal relationship with Jesus Christ and to help them use the power of this relationship to become the men God intended them to be. This ministry helps men deal with issues that affect their everyday lives. It is a faith ministry that depends entirely on the Lord for resources and does not charge for its services. It is a fully accredited 501c3 I.R.S. organization.

Net Work Ministries was begun 1991 by a group of men who knew Buck Reese's giftedness in the areas of pastoral counseling and resource networking. Buck, who is a native of Atlanta, has been in ministry since 1975 and is an ordained minister. He was responsible for starting the Young Life high school ministry in Cobb County in 1977 and served as Area Director for 12 years. Buck was the Director of Church Relations for Rapha, Inc., a Christian counseling program, as well as serving as a pastoral counseling intern at Wesley Woods Geriatric Center. For 20 years Buck served as chaplain and assistant coach of the Marietta High School football team. Buck was selected to be a member of the 1998 class of Leadership Cobb and the 1999 class of the Honorary Commanders, programs of the Cobb County Chamber of Commerce.

Buck's full-time commitment is to Net Work Ministries. He is in contact with men of all ages and walks of life. A typical routine would include: Having breakfast or lunch with a businessman to offer counsel and encouragement to strengthen their commitment to Christ and to enjoy each other's fellowship and support. In all these situations, Buck offers a listening ear and a caring heart and shares Scripture and wisdom given by the Holy Spirit. The goal in all of this activity is to bring those who do not know Christ into a saving relationship with Him. To those who are committed to Christ, but are dealing with issues of day-to-day living, he gives loving and effective counsel, encouragement and support.

Recently, I have added a new role to my ministry. I have accepted the role as volunteer Chaplain to the Staff of Young Life Southeast Region, which consists of the states of Georgia and Alabama. There are currently 50 local area ministries with staff. I will be the"minister to the ministers."

The Concept of Net Work Ministries

From Henri Nouwen’s book “Gracias”:

“It is a privilege to have the time to practice this simple ministry of presence. Still, it is not as simple as it seems. My own desire to be useful, to do something significant, or to be part of some impressive project is so strong that soon my time is taken up by meetings, conferences, study groups, and workshops that prevent me from walking the streets. It is difficult not to have plans, not to organize people around an urgent cause, and not to feel that you are working directly for social progress. But I wonder more and more if the first thing shouldn’t be to know people by name, to eat and drink with them, to listen to their stories and tell your own, and to let them know with words, handshakes, and hugs that you do not simply like them, but truly love them.

From "The Hole In Our Gospel" by Richard Stearns, President of World Vision:

It is rare that a simple recitation of the gospel will cause people to instantly change their minds. It usually takes much more than that. Our own narrative typically involves a journey of discovery marked by relationships with respected friends and loved ones, reading, discussions, learning about the basis for Christian faith, seeing the difference faith made in the lives of people we know, and witnessing genuine faith demonstrated through acts of love and kindness towards others.

I Stand At The Door - My Calling To Men's Ministry

I Stand at the Door

By Sam Shoemaker (from the Oxford Group)


I stand by the door.
I neither go to far in, nor stay to far out.
The door is the most important door in the world -
It is the door through which men walk when they find God.
There is no use my going way inside and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where the door ought to be.
They creep along the wall like blind men,
With outstretched, groping hands,
Feeling for a door, knowing there must be a door,
Yet they never find it.
So I stand by the door.

The most tremendous thing in the world
Is for men to find that door - the door to God.
The most important thing that any man can do
Is to take hold of one of those blind, groping hands
And put it on the latch - the latch that only clicks
And opens to the man's own touch.

Men die outside the door, as starving beggars die
On cold nights in cruel cities in the dead of winter.
Die for want of what is within their grasp.
They live on the other side of it - live because they have not found it.

Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him.
So I stand by the door.

Go in great saints; go all the way in -
Go way down into the cavernous cellars,
And way up into the spacious attics.
It is a vast, roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in.
Sometimes venture in a little farther,
But my place seems closer to the opening.
So I stand by the door.

There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them;
For God is so very great and asks all of us.
And these people feel a cosmic claustrophobia
And want to get out. 'Let me out!' they cry.
And the people way inside only terrify them more.
Somebody must be by the door to tell them that they are spoiled.
For the old life, they have seen too much:
One taste of God and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving - preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door
But would like to run away. So for them too,
I stand by the door.

I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not yet even found the door.
Or the people who want to run away again from God.
You can go in too deeply and stay in too long
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him and know He is there,
But not so far from men as not to hear them,
And remember they are there too.

Where? Outside the door -
Thousands of them. Millions of them.
But - more important for me -
One of them, two of them, ten of them.
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.

'I had rather be a door-keeper
So I stand by the door.


About Me

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Marietta, Georgia, United States
Buck is a native of Atlanta. He graduated from Georgia State University with a business degree. He spent 10 years in the restaurant business prior to going into the ministry in 1976. He is an ordained minister. Buck has been married to Peggy for 52 years. He has two married daughters and seven grandchildren ranging in age from six to twenty-five years old . Peggy and Buck have lived in West Cobb for forty years.

Blog Archive

Net Work Ministries Testimonials

Quotes

“I have been involved in Net Work Ministries for almost six years. I am privileged to serve on the Board of Directors and work with Buck on a variety of projects i.e.: Young Life, Good Samaritan Health Clinic, P.A.C.E., working with the poor and indigent, and supporting the men who attend Buck’s groups.


Buck and Peggy have been there for my wife Rita and I through our most difficult times. They are always loving, always supportive. Buck and his ministry are a wonderful example of what it means to serve. It’s what the love of Christ encourages all of us to do for each other.”

Dwayne Lambing,
Regional Vice President
Nordco, Inc.



The Friday group began as an opportunity for me to have in depth conversation about subject matter that I was not totally comfortable with i.e. formal religion and my personal relationship with God. I believed intellectually that the universe was not an accidental explosion, but it demonstrated a purpose that only a Creator could know. I felt a part of that universe and was comfortable with my life and the roles I played in it. But I still asked myself, is that all there is to life.

Through a series of very diverse and interesting books it became increasingly apparent that no growth in self is possible without the "pains" of self examination. Sometimes this would occur during the course of "intense" discussions and other times would occur in moments of quiet reflection on these conversations. I began to notice that in this crucible of frank and honest discourse that I could find a voice for my beliefs and at the same time be intellectually true to my beliefs in science.

As it has turned out for me, the books have been less important than the comfort and strength that I find in the relationship of men willing to discuss matters that are not in their comfort zones , and that require an intellectual and emotional honesty that are not found alone on an island.

Thank you for your role in making all of this possible,



Dr. Peter Re’,

Neurologist