Thursday, April 19, 2018

APRIL 2018 EDITION

Ah, Spring in the South, What a wonderful time of year!  All the plants and flowers are blooming…the dogwoods, forsythia, jonquils and azaleas. Our yards are alive with a riot of colors.  Of course, here in the south, there is also a  downside. We do have Spring Snow, a.k.a. pollen, It’s the time of year when we burst into song!

“Springtime and the breathin’ ain’t easy;
Everything’s yellow and the weeds have grown high.”

You know, pollen is a necessary for trees and plants to germinate, some of us may suffer, but pollen results in the beauty that is the South. But weeds…that’s a different story!  Did you ever stop to think… we don’t have to cultivate the weeds in our yard. They just keep coming back year after year. We don’t water or fertilize them, they just grow… “like weeds”. We diligently try to pull them up but, inevitably, they break off right at the ground, only to sprout again. We spray and spray and here they come again.  I am amazed at their resilience. It seems our yards have a “weed nature”! I am at war with the “weed nature in my yard!”

Likewise, in our own case, as Paul says In Romans 7, we are at war with the sin nature in us that competes with our spiritual nature:  Not only do we commit sin, but it is our nature to do so. It seems to me that to let our sin nature take over, we really don’t have to do anything, much like leaving a yard untended. The weeds of sin will take over. Left to our own devices, we will choose selfish desires over what God would have us do most of the time. Proof of the sin nature abounds. No one has to teach a child to lie or be selfish; rather, we go to great lengths to teach children to tell the truth and put others first. Sinful behavior comes naturally.

I can personally relate to what Paul says in Romans Seven:
15 “I do not understand what I do. For what I want to do, I do not do. But what I hate, I do. 16  And if I do what I do not desire, I admit that the Law is good. 17 In that case, it is no longer I who do it, but it is sin living in me that does it. 18 I know that nothing good lives in me, that is, in my flesh (my human nature); for I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do. 20  And if I do what I do not want, it is no longer I who do it, but it is sin (nature) living in me that does it. 21 So this is the principle I have discovered: When I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s Law. 23 But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me. 24 What a wretched man I am! Who will rescue me from this body of death?

But here’s the good news:

25 “Thanks be to God--through Jesus Christ our Lord! So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.”
Romans 8:1:
“Therefore, there is now no condemnation for those who are in Christ Jesus.
2 because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.”

Romans 8:5
Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.

So, how do we go about battling the sin nature in us?

Romans 12:2 (NIV)
2  “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is--his good, pleasing and perfect will. “

So what does this look like in the yard analogy? Well, it seems we will all have the old sin nature in us, just like yards will always have a weed nature but we can fight this just as we do with the weeds. Romans 12:2. talks about renewing the mind. What does that look like? Entering into some of the spiritual disciplines of prayer, quiet times of reading and meditating on God’s word, meeting together with other believers and sharing the hope within us in Christ Jesus to those who are without hope are just some of spiritual “RoundUp” methods of combating our sin nature.

It’s true, on God’s green Earth, we will be in a war, but one day, when we come face-to-face with Jesus, we will walk in yards that look like the fairways and greens of Augusta National, having finished the battle and won the war!

Praise God From Whom All Blessing Flow!

Phillipians 1:3


Net Work Ministries, Inc. Purpose Statement

The purpose of Net Work Ministries is to bring hope and healing to men and their families by exposing them to the love of Jesus Christ in word and deed. Net Work also encourages men in living out their Christian faith in their day-to-day lives.

Net Work Ministries, Inc. is a pastoral counseling and resource networking ministry that brings God's people together for mutual support and enables them to use the abundant resources He provides. It is directed towards men, to bring them into a personal relationship with Jesus Christ and to help them use the power of this relationship to become the men God intended them to be. This ministry helps men deal with issues that affect their everyday lives. It is a faith ministry that depends entirely on the Lord for resources and does not charge for its services. It is a fully accredited 501c3 I.R.S. organization.

Net Work Ministries was begun 1991 by a group of men who knew Buck Reese's giftedness in the areas of pastoral counseling and resource networking. Buck, who is a native of Atlanta, has been in ministry since 1975 and is an ordained minister. He was responsible for starting the Young Life high school ministry in Cobb County in 1977 and served as Area Director for 12 years. Buck was the Director of Church Relations for Rapha, Inc., a Christian counseling program, as well as serving as a pastoral counseling intern at Wesley Woods Geriatric Center. For 20 years Buck served as chaplain and assistant coach of the Marietta High School football team. Buck was selected to be a member of the 1998 class of Leadership Cobb and the 1999 class of the Honorary Commanders, programs of the Cobb County Chamber of Commerce.

Buck's full-time commitment is to Net Work Ministries. He is in contact with men of all ages and walks of life. A typical routine would include: Having breakfast or lunch with a businessman to offer counsel and encouragement to strengthen their commitment to Christ and to enjoy each other's fellowship and support. In all these situations, Buck offers a listening ear and a caring heart and shares Scripture and wisdom given by the Holy Spirit. The goal in all of this activity is to bring those who do not know Christ into a saving relationship with Him. To those who are committed to Christ, but are dealing with issues of day-to-day living, he gives loving and effective counsel, encouragement and support.

Recently, I have added a new role to my ministry. I have accepted the role as volunteer Chaplain to the Staff of Young Life Southeast Region, which consists of the states of Georgia and Alabama. There are currently 50 local area ministries with staff. I will be the"minister to the ministers."

The Concept of Net Work Ministries

From Henri Nouwen’s book “Gracias”:

“It is a privilege to have the time to practice this simple ministry of presence. Still, it is not as simple as it seems. My own desire to be useful, to do something significant, or to be part of some impressive project is so strong that soon my time is taken up by meetings, conferences, study groups, and workshops that prevent me from walking the streets. It is difficult not to have plans, not to organize people around an urgent cause, and not to feel that you are working directly for social progress. But I wonder more and more if the first thing shouldn’t be to know people by name, to eat and drink with them, to listen to their stories and tell your own, and to let them know with words, handshakes, and hugs that you do not simply like them, but truly love them.

From "The Hole In Our Gospel" by Richard Stearns, President of World Vision:

It is rare that a simple recitation of the gospel will cause people to instantly change their minds. It usually takes much more than that. Our own narrative typically involves a journey of discovery marked by relationships with respected friends and loved ones, reading, discussions, learning about the basis for Christian faith, seeing the difference faith made in the lives of people we know, and witnessing genuine faith demonstrated through acts of love and kindness towards others.

I Stand At The Door - My Calling To Men's Ministry

I Stand at the Door

By Sam Shoemaker (from the Oxford Group)


I stand by the door.
I neither go to far in, nor stay to far out.
The door is the most important door in the world -
It is the door through which men walk when they find God.
There is no use my going way inside and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where the door ought to be.
They creep along the wall like blind men,
With outstretched, groping hands,
Feeling for a door, knowing there must be a door,
Yet they never find it.
So I stand by the door.

The most tremendous thing in the world
Is for men to find that door - the door to God.
The most important thing that any man can do
Is to take hold of one of those blind, groping hands
And put it on the latch - the latch that only clicks
And opens to the man's own touch.

Men die outside the door, as starving beggars die
On cold nights in cruel cities in the dead of winter.
Die for want of what is within their grasp.
They live on the other side of it - live because they have not found it.

Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him.
So I stand by the door.

Go in great saints; go all the way in -
Go way down into the cavernous cellars,
And way up into the spacious attics.
It is a vast, roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in.
Sometimes venture in a little farther,
But my place seems closer to the opening.
So I stand by the door.

There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them;
For God is so very great and asks all of us.
And these people feel a cosmic claustrophobia
And want to get out. 'Let me out!' they cry.
And the people way inside only terrify them more.
Somebody must be by the door to tell them that they are spoiled.
For the old life, they have seen too much:
One taste of God and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving - preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door
But would like to run away. So for them too,
I stand by the door.

I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not yet even found the door.
Or the people who want to run away again from God.
You can go in too deeply and stay in too long
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him and know He is there,
But not so far from men as not to hear them,
And remember they are there too.

Where? Outside the door -
Thousands of them. Millions of them.
But - more important for me -
One of them, two of them, ten of them.
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.

'I had rather be a door-keeper
So I stand by the door.


About Me

My photo
Marietta, Georgia, United States
Buck is a native of Atlanta. He graduated from Georgia State University with a business degree. He spent 10 years in the restaurant business prior to going into the ministry in 1976. He is an ordained minister. Buck has been married to Peggy for 52 years. He has two married daughters and seven grandchildren ranging in age from six to twenty-five years old . Peggy and Buck have lived in West Cobb for forty years.

Blog Archive

Net Work Ministries Testimonials

Quotes

“I have been involved in Net Work Ministries for almost six years. I am privileged to serve on the Board of Directors and work with Buck on a variety of projects i.e.: Young Life, Good Samaritan Health Clinic, P.A.C.E., working with the poor and indigent, and supporting the men who attend Buck’s groups.


Buck and Peggy have been there for my wife Rita and I through our most difficult times. They are always loving, always supportive. Buck and his ministry are a wonderful example of what it means to serve. It’s what the love of Christ encourages all of us to do for each other.”

Dwayne Lambing,
Regional Vice President
Nordco, Inc.



The Friday group began as an opportunity for me to have in depth conversation about subject matter that I was not totally comfortable with i.e. formal religion and my personal relationship with God. I believed intellectually that the universe was not an accidental explosion, but it demonstrated a purpose that only a Creator could know. I felt a part of that universe and was comfortable with my life and the roles I played in it. But I still asked myself, is that all there is to life.

Through a series of very diverse and interesting books it became increasingly apparent that no growth in self is possible without the "pains" of self examination. Sometimes this would occur during the course of "intense" discussions and other times would occur in moments of quiet reflection on these conversations. I began to notice that in this crucible of frank and honest discourse that I could find a voice for my beliefs and at the same time be intellectually true to my beliefs in science.

As it has turned out for me, the books have been less important than the comfort and strength that I find in the relationship of men willing to discuss matters that are not in their comfort zones , and that require an intellectual and emotional honesty that are not found alone on an island.

Thank you for your role in making all of this possible,



Dr. Peter Re’,

Neurologist