Tuesday, August 31, 2010

AUGUST 2010 EDITION - CHRIST - THE REESESOURCE

I don’t know about you, but I have developed a love-hate relationship with technology!

Smart phones make you feel dumb. Computers become obsolete before you get them unpacked from the box. Computer programs that are designed to make life simpler end up driving you crazy because you mistyped (or should I say miskeyboarded) one letter or number or you had on black socks that day instead of blue ones! Who knows? Don’t get me started on D.V.R.’s that require a Ph.D. to operate. Battery dies on your car. You must have a secret code to get the radio operational again. Where do you get the secret code?
If it is not on the glove compartment wall, then you have to take the radio out and find the serial number. Did you ever try taking a radio out on a late model car? Good luck to you!
You have to practically dismantle the entire front end. E book, I Pod, I Phone, I Pad, I.T., I Give!

How did we ever survive without all the technological marvels we enjoy today? Do you remember when the pay phone was the lifeline for those of us who were in the field as salesmen? “Snail mail” was the only option. Face-to-face conversations (What a concept!) had not yet given way to texting and e-mails. The temptation of pornography was often forestalled by actually having to walk into a store and take it to the counter to pay for it, unlike now, where it can be accessed in seconds in the privacy of your home. Identity theft rarely occurred. The internet has made the world a smaller but, in some ways, a more dangerous place. Predators roam the internet searching for victims.

Do I want to go back to the “good old days”? Not on your life! I like my laborsaving devices and fun gadgets. There are things, however, that I do miss, though about the good old days. Those things are not related directly to the lack of the advancements in technology that we enjoy today. Rather, it is the apparent disregard for the things that made us a more civil society. I think of things such as manners and morals, values, and standards. I know things were not much better back then. There was not an open endorsement of things that are wrong. In another area of civility, I would ask, “Whatever happened to pants with knife edge creases, shirts that were pressed and tucked into your pants, and shined shoes?” I understand that it is a matter of style, but the lack of these things communicate that one doesn’t care about one’s appearance. What happened to
holding a chair for a woman, standing when a woman enters a room, opening a door for her? One rarely hears a “Yes, ma’am” or a “No, sir” It is “yeah” or “uh, un”! Where are the words, “Please” and “Thank You”? Does anyone write handwritten “Thank You” notes anymore? Do people ever promptly respond to R.S.V.P. ( or respond at all)?

I may be rambling on a bit, I realize, but I lament the coarsening of our culture. From where does this decline stem? I believe it comes from failing to take seriously the wisdom and charges given us in the Bible. (No, I don’t think the Bible says anything about knife-edge creases in pants.)

Let me give just a few illustrations of what I am speaking:

Phillipians 2:3,4 says, “Do nothing out of selfish ambition or vain conceit, but in humility
consider others better than yourself. Each of you should look not only to your own interests, but also the interests of others.” Think of what a difference that would make in our culture!

Think of the ramifications on our society of following the admonition of Scripture found in II Thessalonians 3:10, “If a man will not work (if he is able is implied), he will not eat.”

“Men love your wives just as Christ loved the Church and gave Himself up for her.”
(Ephesians 5:25) Think of the effect this would have on marriages!

“Clothe yourself with humility, gentleness, and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” (Colossians 3:12, 13) This would have a great impact on interpersonal relationships.

Colossians 4:6 says, “Let your speech be seasoned with grace, seasoned with salt, that you would know how you would answer each one.” This verse is referring to speaking to others who do not have a personal relationship with Christ. This would make a tremendous a difference in evangelism.

Can we go back to a more civil time? I think so. We can if we will truly seek more and more to be guided by Scripture and less by the whims of a fickle culture.

Can we go back to pressed pants and shiny shoes? Maybe not, but I am not giving up my spit-shined Weejuns.

MINISTRY NEWS:

I need your help! Due to the extended downturn in the economy and other factors, our contributions have fallen to a critical level. In June and July, we were able to take a partial paycheck and now in August, we will not receive a paycheck at all.

In December, I will be eligible for Medicare and in January, Peggy will be eligible. Our health insurance premiums currently are $17,000.00 per year. That is with a $5,000.00 deductible! Obviously, Medicare and a Medicare supplement will reduce that expense drastically, if we can hang on that long.

I dislike crisis letters from ministries and would like to have avoided writing this, but the situation is critical.

Thanks for your understanding and prayers.

Wednesday, August 4, 2010

July 2010 Edition

I recently rented the movie,”Invictus”. This was a story about Nelson Mandela and the South African Rugby team starring Morgan Freeman as Mandela and Matt Damon as the captain of the Rugby team. I found it a very entertaining movie.

In one scene of the movie, Mandela quotes the Victorian-era, William Ernest Henley poem, from which the movie is titled. Here is that poem:

Invictus
Out of the night that covers me,
Black as the pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds and shall find me unafraid.
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.
In the third line of the poem, the author thanks “whatever gods may be”. This reminds me of what the Apostle Paul said as he wandered around Athens and saw objects of worship and one in particular marked “to an unknown god”. Henley seems to have a rather agnostic view of life. To him, Paul would have said what he said at the meeting of the Areopagus. “Now what you worship as something unknown I am going to proclaim to you.” (Acts 17:23)
Also, I find the last two lines of the poem accurately express the feelings of today’s modern self- satisfied, self-absorbed, and self-possessed culture. In some ways, I understand the sentiment of the second-to-the-last line, “I am the master of my fate”. What I do, how hard I work and whom I know determines my fate in life. I am in control of my destiny. “Who else would be?” You might ask.
We admire successful people and refer to them as “self-made men or women”. Some of the more humble would say that they are where they are because they have “stood on the shoulders of giants”. I think, however, the author is missing a one, not so small, ingredient in anyone’s success. That is the fact that God is in control. As St. Paul goes on to say in verse 28 of chapter 17, “In Him we live, move, and have our being”. The famous evangelist, D.L. Moody would offer to these words of advice to the person who claims to be the master of his own fate, “Work like it all depends on you, and pray as though it all depends on God”.
As for the idea of anyone claiming to be “the captain of his soul”, he may have a rude surprise awaiting him one nanosecond after his demise. He may think he was in charge, but it was God who ordered his path. It is God who reveals Himself to man. As Scripture says in verses 44 and 65 of John Chapter 6, “No man comes to me unless the Father draws him.” (vs.44) and “That is why I told you that no one can come to me unless the Father has enabled him”. (vs.65)
This is what Jim Reiman, Christian author, has to say about the issue of our eternal destiny, “Why is it many Christians believe they had something to do with their salvation? They may not state it that directly, but as we peel back the layers of their theology, we find they have a sense of acceptance due to something they did--which is works, not faith. They speak of "making a decision for Christ”, yet John said we have become God's children, not born "of human decision ... but born of God" (John 1:13). Jesus said, "You did not choose me, but I chose you" (John 15:16). Paul said of becoming God's child, "It does not, therefore, depend on man's desire or effort, but on God's mercy" (Rom. 9:16). Finally Solomon, referring to God's sovereign control wrote, "Every decision is from the Lord" (Prov. 16:33).
In short, I think Henley’s poem shows misguided arrogance and self-centeredness in that he leaves God out of the equation. I had a sense of sadness when I read the poem. E-mail me with your thoughts at peggyandbuck@yahoo.com.

Note: After I wrote this newsletter a friend wrote:

"Also, if you remember, Timothy McVeigh quoted the last two lines of Invictus right before he was executed. Indeed, what a deep, dark, depressing, awful thought it is to ponder what he faced within seconds after his death!"

Net Work Ministries, Inc. Purpose Statement

The purpose of Net Work Ministries is to bring hope and healing to men and their families by exposing them to the love of Jesus Christ in word and deed. Net Work also encourages men in living out their Christian faith in their day-to-day lives.

Net Work Ministries, Inc. is a pastoral counseling and resource networking ministry that brings God's people together for mutual support and enables them to use the abundant resources He provides. It is directed towards men, to bring them into a personal relationship with Jesus Christ and to help them use the power of this relationship to become the men God intended them to be. This ministry helps men deal with issues that affect their everyday lives. It is a faith ministry that depends entirely on the Lord for resources and does not charge for its services. It is a fully accredited 501c3 I.R.S. organization.

Net Work Ministries was begun 1991 by a group of men who knew Buck Reese's giftedness in the areas of pastoral counseling and resource networking. Buck, who is a native of Atlanta, has been in ministry since 1975 and is an ordained minister. He was responsible for starting the Young Life high school ministry in Cobb County in 1977 and served as Area Director for 12 years. Buck was the Director of Church Relations for Rapha, Inc., a Christian counseling program, as well as serving as a pastoral counseling intern at Wesley Woods Geriatric Center. For 20 years Buck served as chaplain and assistant coach of the Marietta High School football team. Buck was selected to be a member of the 1998 class of Leadership Cobb and the 1999 class of the Honorary Commanders, programs of the Cobb County Chamber of Commerce.

Buck's full-time commitment is to Net Work Ministries. He is in contact with men of all ages and walks of life. A typical routine would include: Having breakfast or lunch with a businessman to offer counsel and encouragement to strengthen their commitment to Christ and to enjoy each other's fellowship and support. In all these situations, Buck offers a listening ear and a caring heart and shares Scripture and wisdom given by the Holy Spirit. The goal in all of this activity is to bring those who do not know Christ into a saving relationship with Him. To those who are committed to Christ, but are dealing with issues of day-to-day living, he gives loving and effective counsel, encouragement and support.

Recently, I have added a new role to my ministry. I have accepted the role as volunteer Chaplain to the Staff of Young Life Southeast Region, which consists of the states of Georgia and Alabama. There are currently 50 local area ministries with staff. I will be the"minister to the ministers."

The Concept of Net Work Ministries

From Henri Nouwen’s book “Gracias”:

“It is a privilege to have the time to practice this simple ministry of presence. Still, it is not as simple as it seems. My own desire to be useful, to do something significant, or to be part of some impressive project is so strong that soon my time is taken up by meetings, conferences, study groups, and workshops that prevent me from walking the streets. It is difficult not to have plans, not to organize people around an urgent cause, and not to feel that you are working directly for social progress. But I wonder more and more if the first thing shouldn’t be to know people by name, to eat and drink with them, to listen to their stories and tell your own, and to let them know with words, handshakes, and hugs that you do not simply like them, but truly love them.

From "The Hole In Our Gospel" by Richard Stearns, President of World Vision:

It is rare that a simple recitation of the gospel will cause people to instantly change their minds. It usually takes much more than that. Our own narrative typically involves a journey of discovery marked by relationships with respected friends and loved ones, reading, discussions, learning about the basis for Christian faith, seeing the difference faith made in the lives of people we know, and witnessing genuine faith demonstrated through acts of love and kindness towards others.

I Stand At The Door - My Calling To Men's Ministry

I Stand at the Door

By Sam Shoemaker (from the Oxford Group)


I stand by the door.
I neither go to far in, nor stay to far out.
The door is the most important door in the world -
It is the door through which men walk when they find God.
There is no use my going way inside and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where the door ought to be.
They creep along the wall like blind men,
With outstretched, groping hands,
Feeling for a door, knowing there must be a door,
Yet they never find it.
So I stand by the door.

The most tremendous thing in the world
Is for men to find that door - the door to God.
The most important thing that any man can do
Is to take hold of one of those blind, groping hands
And put it on the latch - the latch that only clicks
And opens to the man's own touch.

Men die outside the door, as starving beggars die
On cold nights in cruel cities in the dead of winter.
Die for want of what is within their grasp.
They live on the other side of it - live because they have not found it.

Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him.
So I stand by the door.

Go in great saints; go all the way in -
Go way down into the cavernous cellars,
And way up into the spacious attics.
It is a vast, roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in.
Sometimes venture in a little farther,
But my place seems closer to the opening.
So I stand by the door.

There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them;
For God is so very great and asks all of us.
And these people feel a cosmic claustrophobia
And want to get out. 'Let me out!' they cry.
And the people way inside only terrify them more.
Somebody must be by the door to tell them that they are spoiled.
For the old life, they have seen too much:
One taste of God and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving - preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door
But would like to run away. So for them too,
I stand by the door.

I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not yet even found the door.
Or the people who want to run away again from God.
You can go in too deeply and stay in too long
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him and know He is there,
But not so far from men as not to hear them,
And remember they are there too.

Where? Outside the door -
Thousands of them. Millions of them.
But - more important for me -
One of them, two of them, ten of them.
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.

'I had rather be a door-keeper
So I stand by the door.


About Me

My photo
Marietta, Georgia, United States
Buck is a native of Atlanta. He graduated from Georgia State University with a business degree. He spent 10 years in the restaurant business prior to going into the ministry in 1976. He is an ordained minister. Buck has been married to Peggy for 52 years. He has two married daughters and seven grandchildren ranging in age from six to twenty-five years old . Peggy and Buck have lived in West Cobb for forty years.

Blog Archive

Net Work Ministries Testimonials

Quotes

“I have been involved in Net Work Ministries for almost six years. I am privileged to serve on the Board of Directors and work with Buck on a variety of projects i.e.: Young Life, Good Samaritan Health Clinic, P.A.C.E., working with the poor and indigent, and supporting the men who attend Buck’s groups.


Buck and Peggy have been there for my wife Rita and I through our most difficult times. They are always loving, always supportive. Buck and his ministry are a wonderful example of what it means to serve. It’s what the love of Christ encourages all of us to do for each other.”

Dwayne Lambing,
Regional Vice President
Nordco, Inc.



The Friday group began as an opportunity for me to have in depth conversation about subject matter that I was not totally comfortable with i.e. formal religion and my personal relationship with God. I believed intellectually that the universe was not an accidental explosion, but it demonstrated a purpose that only a Creator could know. I felt a part of that universe and was comfortable with my life and the roles I played in it. But I still asked myself, is that all there is to life.

Through a series of very diverse and interesting books it became increasingly apparent that no growth in self is possible without the "pains" of self examination. Sometimes this would occur during the course of "intense" discussions and other times would occur in moments of quiet reflection on these conversations. I began to notice that in this crucible of frank and honest discourse that I could find a voice for my beliefs and at the same time be intellectually true to my beliefs in science.

As it has turned out for me, the books have been less important than the comfort and strength that I find in the relationship of men willing to discuss matters that are not in their comfort zones , and that require an intellectual and emotional honesty that are not found alone on an island.

Thank you for your role in making all of this possible,



Dr. Peter Re’,

Neurologist